Sharia Scare Shakes UK: 'Law of the land go to hell'

Source : RT

So-called Muslim patrols are again active in London - with vigilantes trying to impose Islamic ideals on the local population. And while arrests may have tempered the activists' zeal, they continue to promote their views - some of which are quite radical. But moderate Muslim leaders fear their actions could discredit the whole community, as RT's Sara Firth reports.

UK Muslims Hit The Streets To Demand For Sharia Law Implementation

Muslims living in the UK have hit the streets in protests, demanding Sharia Law to be established in the UK.

Clerics have started gathering crowds in strategic locations, preaching against integration and making strong demands for the establishment of the Muslim law, Sharia.

The demand for the Sharia Law implementation does not only stop in the UK. Same agitations have been ongoing in Australia.

However, a debate on migration led to fireworks on Monday night’s Q&A program, with outspoken independent senator Jacqui Lambie getting into a shouting match with Islamic youth leader Yassmin Abdel-Magied over sharia law.

Key points:

Senator Jacqui Lambie said “anyone that supports sharia law should be deported.”

Youth leader Yassmin Abdel-Magied accused Ms Lambie of being uninformed.

Their differences were set aside regarding childhood education funding — both opposing the Government’s proposed funding cuts..

The face-off occurred after an audience member asked if it was time to define new rules surrounding migration to avoid community conflict, leading Senator Lambie to reaffirm her position that anyone that supports sharia law be deported from Australia.

Ms Abdel-Magied interjected, asking the Tasmanian senator if she knew what sharia law was, before the two fought over its definition and women’s rights.

“My frustration is that people talk about Islam without knowing anything about it and they’re willing to completely negate any of my rights as a human being,” Ms Abdel-Magied said.
“Islam to me is the most feminist religion. We got equal rights well before the Europeans. We don’t take our husbands’ last names because we ain’t their property.”
Senator Lambie replied forcefully, saying there was only one law for Australians.
“The fact is we have one law in this country and it is the Australian law — not sharia law, not in this country, not in my day,” she said to cheers from the audience.

London #Muslims can no longer stand being ruled by infidels. Their volcanic angers erupt, gathering & howling to demand #Sharia rule in UK🇬🇧 pic.twitter.com/JHaGPK5iS5

— Christian Kurd (@JPY_Kurdish) October 4, 2016

A Woman's Worth in ISLAM

Does Islam teach that a woman is worth less than a man? Absolutely. The only debatable point is by what degree.

Quran Quran (4:11) - (Inheritance) "The male shall have the equal of the portion of two females" (see also verse 4:176). In Islam, sexism is mathematically established. Quran (2:282) - (Court testimony) "And call to witness, from among your men, two witnesses. And if two men be not found then a man and two women." Muslim apologists offer creative explanations to explain why Allah felt that a man's testimony in court should be valued twice as highly as a woman's, but studies consistently show that women are actually less likely to tell lies than men, meaning that they make more reliable witnesses. Quran (2:228) - "and the men are a degree above them [women]" Quran (5:6) - "And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it" Men are to rub dirt or water on their hands to purify themselves, following casual contact with a woman (such as shaking hands). Quran (24:31) - Women are to lower their gaze around men, so they do not look them in the eye. (To be fair, men are told to do the same thing in the prior verse). Quran (2:223) - "Your wives are as a tilth unto you; so approach your tilth when or how ye will..."A man has dominion over his wives' bodies as he does his land. This verse is overtly sexual. There is some dispute as to whether it is referring to the practice of anal intercourse. If this is what Muhammad meant, then it would appear to contradict what he said in Muslim (8:3365). Quran (4:3) - (Wife-to-husband ratio) "Marry women of your choice, Two or three or four" Inequality by numbers. Quran (53:27) - "Those who believe not in the Hereafter, name the angels with female names." Angels are sublime beings, and would therefore be male. Quran (4:24) and Quran (33:50) - A man is permitted to take women as sex slaves outside of marriage. Note that the verse distinguishes wives from captives (those whom they right hand possesses).

Hadith and Sira Sahih Bukhari (6:301) - "[Muhammad] said, 'Is not the evidence of two women equal to the witness of one man?' They replied in the affirmative. He said, 'This is the deficiency in her intelligence.'" Sahih Bukhari (6:301) - continued - "[Muhammad said] 'Isn't it true that a woman can neither pray nor fast during her menses?' The women replied in the affirmative. He said, 'This is the deficiency in her religion.'" Allah has made women deficient in the practice of their religion as well, by giving them menstrual cycles.  Sahih Bukhari (2:28) & Sahih Bukhari (54:464) - Women comprise the majority of Hell's occupants. This is important because the only women in heaven mentioned explicitly by Muhammad are the virgins who serve the sexual desires of men. (A weak Hadith, Kanz al-`ummal, 22:10, even suggests that 99% of women go to Hell). Sahih Bukhari (62:81) - "The Prophet said: "'The stipulations most entitled to be abided by are those with which you are given the right to enjoy the (women's) private parts (i.e. the stipulations of the marriage contract).'" In other words, the most important thing a woman brings to marriage is between her legs. Sahih Bukhari (62:58) - A woman presents herself in marriage to Muhammad, but he does not find her attractive, so he "donates" her on the spot to another man. Sahih Muslim (4:1039) - "A'isha said [to Muhammad]: 'You have made us equal to the dogs and the asses'" These are the words of Muhammad's favorite wife, complaining of the role assigned to women under Islam. Abu Dawud (2:704) - "...the Apostle of Allah (peace_be_upon_him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw."  Abu Dawud (2155) - Women are compared to slaves and camels with regard to the "evil" in them. Ishaq 734 - "As for Ali, he said, 'Women are plentiful, and you can easily change one for another.'"Ali was raised as a son by Muhammad. He was also the 4th caliph. This comment was made in Muhammad's presence without a word of rebuke from him. Ishaq 878 - "From the captives of Hunayn, Allah's Messenger gave [his son-in-law] Ali a slave girl called Rayta and he gave [future Caliph] Uthman a slave girl called Zaynab and [future Caliph] Umar a girl to whom Umar gave to his son." - Even in this world, Muhammad treated women like party favors, handing out enslaved women to his cronies for sex. Ibn Ishaq 693 - "Then the apostle sent Sa-d b. Zayd al-Ansari, brother of Abdu'l-Ashal with some of the captive women of Banu Qurayza to Najd and he sold them for horses and weapons." Muhammad traded captured women for horses. Al-Tirmidhi 3272 - "When Allah's Messenger was asked which woman was best he replied, 'The one who pleases (her husband) when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves'." (See also Abu Dawud 1664) Tabari 8:117 - The fate of more captured farm wives, whom the Muslims distributed amongst themselves as sex slaves: "Dihyah had asked the Messenger for Safiyah when the Prophet chose her for himself... the Apostle traded for Safiyah by giving Dihyah her two cousins. The women of Khaybar were distributed among the Muslims." Tabari 9:137 - "Allah granted Rayhana of the Qurayza to Muhammad as booty." Ishaq 969 - "Lay injunctions on women kindly, for they are prisoners with you having no control of their persons." - This same text also says that wives may be beaten for "unseemliness". Tabari 9:1754 - "Treat women well, for they are [like] domestic animals with you and do not possess anything for themselves." From Muhammad's 'Farewell Sermon'.

Notes The move to paint Islam as a pioneering force in women's rights is a recent one, corresponding with the efforts of Muslim apologists (not otherwise known for their feminist leanings) and some Western academics prone to interpreting history according to personal preference. In truth, the Islamic religious community has never exhibited an interest in expanding opportunities for women beyond the family role. The fourth Caliph, who was Muhammad's son-in-law and cousin, said just a few years after the prophet's death that "The entire woman is an evil. And what is worse is that it is a necessary evil."  A traditional Islamic saying is that, "A woman's heaven is beneath her husband's feet." One of the world's most respected Quran commentaries explains that, "Women are like cows, horses, and camels, for all are ridden." (Tafsir al-Qurtubi) The revered Islamic scholar, al-Ghazali, who has been called 'the greatest Muslim after Muhammad,' writes that the role of a Muslim woman is to "stay at home and get on with her sewing. She should not go out often, she must not be well-informed, nor must she be communicative with her neighbors and only visit them when absolutely necessary; she should take care of her husband... and seek to satisfy him in everything... Her sole worry should be her virtue... She should be clean and ready to satisfy her husband's sexual needs at any moment." [Ibn Warraq] A Yemeni cleric recently explained in a television broadcast what makes women inferior and unable, say, to serve as good witnesses: "Women are subject to menstruation, when their endurance and mental capacity for concentration are diminished. When a woman witnesses a killing or an accident, she becomes frightened, moves away, and sometimes even faints, and she cannot even watch the incident." READ MORE>>>

What Does Islam Teach About... Violence!!!

The Quran contains at least 109 verses that speak of war with nonbelievers, usually on the basis of their status as non-Muslims. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter.
Unlike nearly all of the Old Testament verses of violence, most verses of violence in the Quran are open-ended, meaning that they are not necessarily restrained by historical context contained in the surrounding text (although many Muslims choose to think of them that way). They are part of the eternal, unchanging word of Allah, and just as relevant or subject to interpretation as anything else in the Quran.

The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God. Most contemporary Muslims exercise a personal choice to interpret their holy book's call to arms according to their own moral preconceptions about justifiable violence. Islam's apologists cater to these preferences with tenuous arguments that gloss over historical fact and generally don't stand up to scrutiny.  Still, it is important to note that the problem is not bad people, but bad ideology.

Unfortunately, there are very few verses of tolerance and peace to balance out those calling for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad's own martial legacy, along with the remarkable emphasis on violence found in the Quran, have produced a trail of blood and tears across world history.

Quran

Quran (2:191-193) - "And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing... but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun(the polytheists, and wrong-doers, etc.)" (Translation is from the Noble Quran) The verse prior to this (190) refers to "fighting for the cause of Allah those who fight you" leading some to claim that the entire passage refers to a defensive war in which Muslims are defending their homes and families.  The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries.  In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did).  Verse 190 thus means to fight those who offer resistance to Allah's rule (ie. Muslim conquest).  The use of the word "persecution" by some Muslim translators is disingenuous - the actual Arabic words for persecution (idtihad) - and oppression are not used instead of fitna.  Fitna can mean disbelief, or the disorder that results from unbelief or temptation.  A strict translation is 'sedition,' meaning rebellion against authority (the authority being Allah).  This is certainly what is meant in this context since the violence is explicitly commissioned "until religion is for Allah" - ie. unbelievers desist in their unbelief.  [Editor's note: these notes have been modified slightly after a critic misinterpreted our language. Verse 193 plainly says that 'fighting' is sanctioned even if the fitna 'ceases'.  This is about religious order, not real persecution.]

Quran (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things." 

Quran (2:216) - "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not." Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.

Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."

Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah').

Quran (4:74) - "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward." The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today's suicide bombers.

Quran (4:76) - "Those who believe fight in the cause of Allah…"

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Radicals trained for terrorism at British mosques, Guantanamo files reveal

Source : www.dailymail.co.uk

Britain's mosques became an international haven for extremists who enjoyed state benefits while being trained for terrorism, leaked documents show.

The WikiLeaks files, written by U.S. military chiefs, reveal that at least 35 Guantanamo terrorists were radicalised in London mosques before being sent to fight against the West. 

This is believed to be more than any other Western country.

Of these, just 17 were British nationals or had been granted asylum, while 18 had travelled from abroad – cementing Britain’s reputation as a global training camp for terrorists.

U.S. intelligence officers describe Finsbury Park mosque, in North London, as a ‘haven for Islamic extremists from Morocco and Algeria’ and ‘an attack planning and propaganda production base’.

After their UK trip they were then flown to Pakistan and Afghanistan where they were taught to fight and make bombs. The leaked documents also show that an Al Qaeda ‘assassin’ accused of bombing two churches and a luxury hotel in Pakistan was at the same time working for MI6. 

Adil Hadi al Jazairi Bin Hamlili was captured in 2003 and sent to Guantanamo Bay where interrogators were convinced that he was an informer for British intelligence.

U.S. intelligence reports describe the 35-year-old Algerian citizen as a ‘facilitator, courier, kidnapper, and assassin for Al Qaeda’. CIA interrogators found him ‘to have withheld important information from …British Secret Intelligence Service … and to be a threat to U.S. and allied personnel in Afghanistan and Pakistan’.

He has been returned to Algeria but it is not clear whether he will stand trial there.

The WikiLeaks documents, published by the Daily Telegraph, also reveal that 16 detainees sent back to Britain were regarded as ‘high risk’ by the U.S. authorities and capable of plotting acts of terror.

Yet each has been paid £1million of public money by the Government to compensate them for their unlawful detention.

The documents point to the crucial role played by London-based preachers such as Abu Qatada and Abu Hamza in the suspected indoctrination of extremists, before they were dispatched around the world to plot terror attacks. They describe Qatada as ‘the most successful recruiter in Europe’ and ‘a focal point for extremist fundraising [and] recruitment’.

Despite this, the London cleric and Al Qaeda’s chief European agent was paid £2,500 for being ‘unlawfully detained’ by the British Government, after being held indefinitely without trial following 9/11.

A ruling found that keeping him in Belmarsh prison, while he refused to return to his native Jordan, breached his human right to a fair trial. The Government is trying to deport him to Jordan, where he has been sentenced to jail in his absence on terror charges.

Meanwhile, Hamza is named as encouraging ‘his followers to murder non-Muslims’, in the documents, and yet continues to fight deportation to the U.S. because of Europe’s liberal human rights laws.

Extradition proceedings began six years ago, but he appealed to Strasbourg on the grounds that this would breach his human right to a fair trial because he would be given an ‘excessive’ sentence. The taxpayer continues to fund his stay in Belmarsh prison while his wife and eight children are claiming £680 a week in benefits and living in a council home in West London. 

Three other mosques and an Islamic centre are also highlighted by senior commanders as places where young Muslim men were turned into potential terrorists.

Many obtained EU passports from other European countries such as France, but then travelled on to Britain to take advantage of the generous asylum system. The leaks help explain why U.S. intelligence services regard extremists in Britain as the greatest threat to American security. 

The CIA is still so concerned about militant recruitment in the UK that it operates its own intelligence network and recruits its own agents among the Muslim population in Britain.

In a statement, the Pentagon said: ‘The previous and current administrations have made every effort to act with the utmost care and diligence in transferring detainees from Guantanamo.’

Saudi Arabia - The Real Largest State Sponsor Of Terrorism

Saudi Arabia—not Iran—is the biggest state sponsor of terrorism in the world today and Wahhabism remains the source of most radical Islamic extremism. For years Iran has borne the unenviable title of “world’s biggest state sponsor of terrorism.” However, out of the 61 groups that are designated as terrorist organizations by the U.S. State Department, the overwhelming majority are Wahhabi-inspired and Saudi-funded groups, with a focus on the West and Iran as their primary enemy. Only two are Shi’a—Hezbollah and Kataib Hezbollah, and only four have ever claimed to receive support from Iran. Nearly all of the Sunni militant groups listed receive significant support from either the Saudi government or Saudi citizens.

The Great Compromise

Wahhabism is an ideology of compromise between the ambitions of the zealot and the needs of the ruler. Wahhabism can be thought of as a religio-political subcategory of the Salafi approach to Islam. Salafis get their name from the al-salaf al-salih or “pious companions” of Muhammad whose practices they claim to imitate. What distinguishes Wahhabism from Salafism is that the former is dependent on the House of Saud for its power whereas the latter is a phenomenon that exists globally. 

The 18th century partnership of tribal leader Ibn Saud and cleric Abd al-Wahhab wedded two parallel sources of legitimacy in Arabia—religion and tribal kinship. The clerics known as ulema received their authority from God and then conferred it upon the Saud clan themselves. In exchange the ulema are protected from the risks that come with governance. Wahhabis must be distinguished from jihadi Salafis because Wahhabism is inextricably linked to the Saudi state and therefore not revolutionary in nature. The Royal family walks a tightrope between the liberalization necessary for economic development and strong political ties with the West, and the more conservative demands of the Wahhabi movement. One such demand is to turn a blind eye to the sponsorship and export of terrorism and jihad in South Asia, the Middle East, and even the West. 

Exporting Jihad And Buying Friends

Some contend that Wahhabism and Saudi Arabia are being used as scapegoats when in fact the real causes of Islamist terrorism are far more complex. Mohammed Alyahya made just this argument in his New York Times article “Don’t Blame ‘Wahhabism’ for Terrorism.” The crux of the argument is that “most Islamist militants have nothing to do with Saudi Wahhabism.” For example, he asserts that the Taliban are Deobandis which is “a revivalist, anti-imperialist strain of Islam that emerged as a reaction to British colonialism in South Asia” and al Qaeda “follow a radical current that emerged from the Muslim Brotherhood.” While a nuanced understanding of the causes of terrorism is important, it must not lead policymakers to ignore an obvious source.

It is certainly true that not all Sunni extremist movements find their roots in Wahhabism. Al Qaeda was inspired by the anti-state Islamist literature of Muslim Brothers like Hassan al-Banna and Sayyid Qutb. But organizations and movements evolve. The al Qaeda we know today is very much a product of the more extreme elements of the Wahhabi movement that is tolerated and promoted by Riyadh. However, it is Pakistan rather than the Arab world, which is the true ground zero of Saudi Arabia’s export of extremism. An invasive strain of Saudi-sponsored Salafism, often referred to as the Ahl-e-Hadith movement, has spread throughout Pakistan, all the while the fundamentalist Deobandi movement is increasingly supported by Gulf donors. According to a U.S. government cable, “financial support estimated at nearly 100 million USD annually was making its way to Deobandi and Ahl-e-Hadith clerics in the region from ‘missionary’ and ‘Islamic charitable’ organizations in Saudi Arabia and the United Arab Emirates ostensibly with the direct support of those governments.” This fusion of Salafism and Deobandism occurs at the expense of indigenous South Asian interpretations of Islam like the Sufi-oriented Barelvis.

The close relationship between Saudi Arabia and Pakistan began as early as the administration of Prime Minister Zulfikar Ali Bhutto. According to a recently available CIA report, in 1975, Bhutto “obtained assurances of generous aid from Saudi Arabia” during a state visit. In exchange for such support Pakistan “furnished military technicians and advisers to the armed forces of Saudi Arabia.” Other CIA documents reveal that during Zia ul-Haq’s military dictatorship, Pakistan viewed the Soviet presence in Afghanistan beginning in 1979 as an existential threat. So Pakistan’s Inter-Services Intelligence (ISI) agency was more than enthusiastic to train Pashtun mujahideen to fight the Soviets with Saudi and U.S. assistance.

Saudi officials naturally garnered greater respect from Pakistani officers than their American counterparts due to the revered status of the Kingdom as caretaker of the two holiest sites in Islam. The U.S. also underestimated the extent to which Pakistani officers would develop sympathies for the militants they spent years training. The ISI became an intermediary between Saudi Arabia and militant Islamic groups across South Asia. During the 1990s, the ISI shifted its focus towards Kashmir and the Punjab in an effort to counter perceived Indian aggression. But the deep connections fostered between the ISI and various militants resurfaced after 9/11 when their focus pivoted back to Afghanistan.

Meanwhile the ISI fought some militant groups while allowing others like the Haqqani Network to remain powerful. When Osama bin Laden was discovered in Pakistan, the U.S. ramped up drone strikes against safe havens, and the ISI retaliated by releasing the name of the CIA’s Islamabad bureau chief which resulted in numerous death threats. Since 9/11, Gulf dollars have continued to bolster extremist groups inside Pakistan even as Pakistani civilians die by the thousands from suicide operations linked to Saudi-sponsored madrasas.

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What is Wahhabism? The reactionary branch of Islam from Saudi Arabia said to be 'the main source of global terrorism'

In July 2013, Wahhabism was identified by the European Parliament in Strasbourg as the main source of global terrorism.

Wahhabism has become increasingly influential, partly because of Saudi money and partly because of Saudi Arabia's central influence as protector of Mecca.

The Grand Mufti of Saudi Arabia, condemned Islamic State of Iraq and the Levant (Isil), insisting “the ideas of extremism, radicalism and terrorism do not belong to Islam in any way”.

Somewhat paradoxically, however, members of the Saudi ruling class have applauded Wahhabism it for its Salafi piety - i.e. its adherence to the original practices of Islam - and the movement's vehement opposition to the Shia branch of Islam.

In the 1970s, with the help of funding from petroleum exports and other factors, Saudi charities started funding Wahhabi schools (madrassas) and mosques across the globe and the movement underwent "explosive growth".

The US State Department has estimated that over the past four decades Riyadh has invested more than $10bn (£6bn) into charitable foundations in an attempt to replace mainstream Sunni Islam with the harsh intolerance of its Wahhabism. EU intelligence experts estimate that 15 to 20 per cent of this has been diverted to al-Qaida and other violent jihadists.

The movement now has worldwide influence inspiring the ideology of extremists worldwide.

A short history of Wahhabism

Founded by Mohammed Ibn Abd al-Wahhab (1703-92), it stresses the absolute sovereignty of God. Ibn Abd al-Wahhab also rejected any reliance on the intercession of Mohammed and denounced pilgrimages to saints' tombs, declaring that their domes or shrines should be destroyed.

As an opposer of innovation, he advocated a return to what he saw as the purity of the first generation of Islam, the salaf and the teaching of any school of law. His ideas were deeply influenced by the teachings of Ibn Taymiyah (1263-1328), who saw the state as an adjunct of religion and opposed discursive theology.

Ibn Taymiyah also branded the Mongols of his day as kafirs (unbelievers), even though they professed the main tenets of Islam. In this, he has been imitated by modern Islamist movements which excommunicate those who profess Islam without following it rigorously. These ideas were further developed in the twentieth century by Sayyid Qutb.

Wahhabists enforce public attendance at prayers, forbid shaving and the smoking of tobacco. Their mosques are plain. By the middle of the 18th century, they dominated the Arabian peninsula with the political support of the Al Saud, the family that to this day rules through a monarchy.

In 1925, the Wahhabists seized Mecca, but the state has continued to allow pilgrims of all Muslim traditions to observe their rites during the hajj. Even so, the Interior Ministry funds the religious police, who seek out illegal alcohol and ensure shops are shut during mosque time.

Since the 1980s, unemployed young people have been attracted to neo-Wahhabist groups embracing salafiyah, the ideology of primitive Islam, who seek social justice as well as the imposition of Koranic punishments.

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