Wednesday, January 10, 2018

What is Wahhabism? The reactionary branch of Islam from Saudi Arabia said to be 'the main source of global terrorism'


In July 2013, Wahhabism was identified by the European Parliament in Strasbourg as the main source of global terrorism.

Wahhabism has become increasingly influential, partly because of Saudi money and partly because of Saudi Arabia's central influence as protector of Mecca.

The Grand Mufti of Saudi Arabia, condemned Islamic State of Iraq and the Levant (Isil), insisting “the ideas of extremism, radicalism and terrorism do not belong to Islam in any way”.

Somewhat paradoxically, however, members of the Saudi ruling class have applauded Wahhabism it for its Salafi piety - i.e. its adherence to the original practices of Islam - and the movement's vehement opposition to the Shia branch of Islam.

In the 1970s, with the help of funding from petroleum exports and other factors, Saudi charities started funding Wahhabi schools (madrassas) and mosques across the globe and the movement underwent "explosive growth".

The US State Department has estimated that over the past four decades Riyadh has invested more than $10bn (£6bn) into charitable foundations in an attempt to replace mainstream Sunni Islam with the harsh intolerance of its Wahhabism. EU intelligence experts estimate that 15 to 20 per cent of this has been diverted to al-Qaida and other violent jihadists.

The movement now has worldwide influence inspiring the ideology of extremists worldwide.

A short history of Wahhabism
Founded by Mohammed Ibn Abd al-Wahhab (1703-92), it stresses the absolute sovereignty of God. Ibn Abd al-Wahhab also rejected any reliance on the intercession of Mohammed and denounced pilgrimages to saints' tombs, declaring that their domes or shrines should be destroyed.

As an opposer of innovation, he advocated a return to what he saw as the purity of the first generation of Islam, the salaf and the teaching of any school of law. His ideas were deeply influenced by the teachings of Ibn Taymiyah (1263-1328), who saw the state as an adjunct of religion and opposed discursive theology.

Ibn Taymiyah also branded the Mongols of his day as kafirs (unbelievers), even though they professed the main tenets of Islam. In this, he has been imitated by modern Islamist movements which excommunicate those who profess Islam without following it rigorously. These ideas were further developed in the twentieth century by Sayyid Qutb.

Wahhabists enforce public attendance at prayers, forbid shaving and the smoking of tobacco. Their mosques are plain. By the middle of the 18th century, they dominated the Arabian peninsula with the political support of the Al Saud, the family that to this day rules through a monarchy.

In 1925, the Wahhabists seized Mecca, but the state has continued to allow pilgrims of all Muslim traditions to observe their rites during the hajj. Even so, the Interior Ministry funds the religious police, who seek out illegal alcohol and ensure shops are shut during mosque time.

Since the 1980s, unemployed young people have been attracted to neo-Wahhabist groups embracing salafiyah, the ideology of primitive Islam, who seek social justice as well as the imposition of Koranic punishments.

No comments:

Post a Comment